

The print depicts the encounter between the Zen master Ikkyū Sōjun (1394–1481) and the courtesan Jigokudayū — "Hell Courtesan" — whose outer robe was embroidered with imagery of Buddhist hells as a meditation on impermanence. Yoshitoshi treats this [bijin-ga](/glossary/bijin-ga) subject with narrative concentration: the priest, austere and shaven, set against the elaborate textile patterning of Jigokudayū's kimono, with attendants framing the encounter. The contrast required full [nishiki-e](/glossary/nishiki-e) printing to articulate the embroidered hells — flames, demons, skulls — woven across the courtesan's robe, while Ikkyū's monastic kesa is rendered in flatter tones that emphasise his severity. The composition typically employs a flattened, frieze-like arrangement so the textile imagery reads clearly across the picture surface. Yoshitoshi returned to Jigokudayū repeatedly across his career, drawn by the iconographic richness of a figure who joins carnal and spiritual realms in a single body. Within his late didactic and historical print production, the subject offered a vehicle for psychological characterisation — the courtesan's eventual conversion under Ikkyū's instruction made her a model of awakening, suited to Meiji moral pedagogy without sacrificing visual incident.



1888
Color woodblock print; oban

n.d.
Color woodblock print

Kamakura Daibutsu
1930
Color woodblock print

1950
Color woodblock print

大仏
Woodblock print

1926
Color woodblock print; oban
Curated cross-cuts that include this print.
Priest Ikkyu meets the courtesan Jigokudayû and her attendants was created by Tsukioka Yoshitoshi (月岡芳年).
Priest Ikkyu meets the courtesan Jigokudayû and her attendants depicts religious and bijin-ga.